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La Corriveau: The Ghost Story Of a Woman Hanged For Murder

Marie-Josephte Corriveau better known as “la Corriveau”, was born in 1733, most probably in January or February, in the rural parish of Saint-Vallier in New France. She was the only surviving offspring of Joseph Corriveau, a farmer, and Françoise Bolduc. Her ten brothers and sisters all died in childhood.

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Corriveau married at the age of 16, on November 17, 1749, to Charles Bouchard, aged 23, also a farmer. She married a good-looking man but soon grew bored with him.

So late one evening, she stunned her husband with a blow to the head, then took a whip to his horse, which trampled him to death. The death was ruled an accident and La Corriveau was free to marry again.

She was happy with her new love, at first. But her heart was fickle, and in time she cast her eyes on a handsome newcomer. So she took an axe to her second husband.

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But this time, she was caught in her deed and sentenced to death.

The place of execution was Quebec, on the Buttes-à-Nepveu, near the Plains of Abraham, probably on 18 April. Her body was then taken, as directed by the sentence, to be put in chains at Pointe-Lévy, at the crossroads of Lauzon and Bienville (today Saint-Joseph Street and De l’Entente Boulevard).

La Corriveau was hung for her wicked deed, and her dead body was put in a cage and displayed prominently along the highly trafficked river road.

But what the authorities did not guess that the spirit of this evil woman would not die as it should. No. It was tied to her shackled, withering flesh.

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At night, La Corriveau’s eyes would open of their own accord and her decaying hands would reach toward passing travelers as she whispered the travelers’ names through a tangle of stringy locks.

Marie-Josephte Corriveau
La Corriveau’s skeleton terrorising a traveller one stormy night. Illustration by Charles Walter Simpson for the Légendes du Saint-Laurent, 1926.

Soon, no one would use the river road after dark, so the authorities took the corpse and buried it deep beneath the ground, hoping to silence the evil creature. But their hopes were in vain; for many a night La Corriveau would arise from her grave and walk back and forth along the river road, accosting travelers.

One night, a prominent citizen named Dubé was walking home to his new bride. As he passed the place where the cage of La Corriveau once stood, his eye was caught by a scene of wild, demonic figures dancing around the blue light across the river.

“Madre de Dios,” he gasped in fear—and then he screamed as a pair of bony, withered hands clutched his throat from behind.

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“Take me across the river, Dubé,” La Corriveau whispered into his ear, her greasy hair caressing his cheek. He flinched at the feel of her slimy skin. “I cannot pass the blessed waters of the Saint Lawrence unless a Christian man carries me.”

Fear leant Dubé a strength he did not normally possess. He dropped to his knees, ripping at the creature’s hands and flinching as he felt dry flesh tearing away from La Corriveau’s bones.

The gibbet in which Corriveau was exhibited after her execution, the “cage” of Corriveau.

“In the name of the blessed Saint Anne, leave me,” Dubé shrieked as the wicked thing bent over him. Then he fainted and knew no more until the morning, when his frantic wife found him by the roadside and woke him with her sobs.

The story of Dubé’s attack spread through the city, and finally the authorities were forced to call in the holy Curés to exorcise the foul spirit and free the citizens from her evil spells.

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Following the requests of those living nearby, an order from the military commander of the district of Quebec, James Murray, addressed to the captain of the militia of Pointe-Lévy, permitted its being taken down and buried.

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Jake Carter

Jake Carter is a researcher and a prolific writer who has been fascinated by science and the unexplained since childhood. He is always eager to share his findings and insights with the readers of, a website he created in 2013.